A Preliminary Study of Relationship between Chinese Elegant Ideology and Environmental Mobilization
From Life Posture of Scholar-Emits in Tang and Song Dynasty to the Awakening of Environmental Consciousness
DOI:
https://doi.org/10.52428/27888991.v3i4.185Keywords:
Chinese elegant ideology, Environmental mobilization, Environmental consciousness, Life posture, Scholar-emitsAbstract
This study investigated the relationship between “Chinese elegant ideology" and environmental mobilization to explore a new possibility of consciousness awakening for environmental protection. The author considered the life posture of scholar-emits in the Tang and Song Dynasties. It conveyed a demand for the inheritance of ideas and civilizations as well as elegant and sustainable life orientation. The study will further identify the ideological and spiritual guidance and practical demonstration of cultural ideology for environmental movements by considering the causes and influential factors of environmental mobilization in modern society. It is supposed to get a trade-off between natural integration and social integration. The given elegant life dynamics of the Tang and Song Dynasty will construct an interaction between nature and mainstream human social behavior, which dramatically reduces the segregation and contradiction between social and natural integration. This study will advocate a sustainable and contracted "new form" that appeals to human spirits by studying the selection of the scholar-emits in the Tang and Song dynasties.
Downloads
References
Bai, Juyi. (Tang, 800 A.D.). Ren Zhi Kun You Jun Zhi She Yu.
Brusco, S. (1982). The emilian model: productive decentralisation and social integration. Cambridge Journal of Economics, 6(2), 167-184.
Changsun, Wuji. (1933). Tang law. Business Printing Press.
Chen, Shaoming. (2005). Gentleman and Politics -- an interpretation of the chapter "master is Wei Jun" in the Analects of Confucius. Journal of Sun Yatsen University: Social Science Edition, 45 (4), 7-13
Chen, Yuanshu. (2010). Research on environmental protection communication behavior and effect of environmental protection NGOs in China.
Fan, Zhongyan. (Song 1043 A.D.). Yue Yang Lou Ji.
Fei, Ai. (2016). People's Daily Opinion: Tan Feng Ya. People’s Daily. http://opinion.people.com.cn/n1/2016/1118/c1003-28877403.html
Ferree, M. M., & Miller, F. D. (1985). Mobilization and meaning toward an integration of social movements. Sociological Inquiry, 55(1).
Ferree, M. M., & Miller, F. D. (1985). Mobilization and meaning toward an integration of social movements. Sociological Inquiry, 55(1).
He, Kunqian. (2016). In the tang and song dynasties thought of sustainable development (a master's degree thesis, Shanxi university of finance and economics). https://kns.cnki.net/KCMS/detail/detail.aspx?dbname=CMFD201701&filename=1016102148.nh
ILO. Education and social mobilizati xon.
Knechtges, David R. (1982). Selections of Refined Literature: Volume 1: Rhapsodies on Metropolises and Capitals. Princeton University Press, Princeton, pp. 145-180.
Li, Bai. (Tang 700A.D.). Xi Zeng Zheng Liyang.
Liu, Xitao. (2006). The State of Environmental Quality in the Tang Dynasty from the Distribution of Forests. Journal of The Humanities, 000(006), 125-130.
Liu, Yuxi. (Tang, 800A.D.). Tian Lun.
M. Colyvan, J. Justus, & H.M. Regan. (2011). ‘The Conservation Game.’ Biological Conservation, 144(4): 246-253.
Mathis, C. (2012). Environmental Mobilization in Europe and the United States: An Overview at the Start of the 20 Century. Vingtième Siècle. Revue d’histoire, 113, 15-27. https://doi.org/10.3917/vin.113.0015
Mathis, Charles-Francois. (2014). Nation and nature preservation in France and England in the nineteenth century. Environment and History, 20(1), 9-39.
Mei, M. (1995). A preliminary study of the relationship between the traditional Chinese culture and environmental protection. Human Geography.
Meng, Haoran. (Tang, 700A.D.). Qin Zhong Gan Qiu Ji Yuan Shang Ren.
Pellow, D. N. (1999). Framing emerging environmental movement tactics: mobilizing consensus, demobilizing conflict. Sociological Forum.
Rent, C. S., & Pope, W. (1977). Durkheim's suicide: a classic analyzed. Social Forces, 56(2), 709.
The Palace Museum. (2021). The Elegant Retreat: Figure Paintings from Across the Ages in the Palace Museum Collection (Phase II). https://en.dpm.org.cn/exhibitions/current/2021-09-01/3277.html
Wang Shuyi, & Huang Sha. (2006). Harmonious concept and environmental protection in Chinese traditional culture. Journal of Henan College of political and legal management cadres, 21 (2), 76-81.
Wu, Zimu. (1980). Menglianglu.
Yang, Zhaogui, & Wu, Xuezhong. (2014). On the Confucian Thought of Heaven and Man in Ouyang Xiu's Story of drunkard Pavilion. Jilin Education, 000(10S), 5-6.
Yue, Zhongshan, Du, Haifeng, Li, shuzhuo, & Feldman. (2009). Concept, theory and application of contemporary western social integration research. Journal of public management, 6 (002), 114-121.
Zhang, Ping, & Zhao, Lei. (2020). Towards environmental co Governance: transformation and innovation of environmental protection social mobilization. Journal of Central University for Nationalities Philosophy and Social Sciences, v.47; No.252(05), 89-95.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2021 Yuxi YI
This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors who publish in this journal accept the following conditions: The authors retain the copyright and assign to the journal the right of the first publication, with the work registered with the Creative Commons 4.0 attribution license, which allows third parties to use what is published as long as they mention the authorship of the work and the first publication in this journal. Authors may make other independent and additional contractual agreements for the non-exclusive distribution of the version of the article published in this journal (eg, include it in an institutional repository or publish it in a book) provided that they clearly indicate that the work it was first published in this magazine. Authors are allowed and encouraged to share their work online (for example: in institutional repositories or personal web pages) before and during the manuscript submission process, as it can lead to productive exchanges, more and more quick citation of published work.